Sunday, 26 April 2009
Thursday, 23 April 2009
Manage like your hair's on fire
Friday, 17 April 2009
Instant judgements
Monday, 13 April 2009
The garden at Easter
Even if our words were inadequate - and they often are - the garden would tell its own story of Easter.
The pulsatilla rubra would tell us of the blood of the sacrifice.
The pulsatilla purpurea would tell us of the majesty of the king.
And the fanfare of daffodils would tell us of our need and duty to worship him.
Sunday, 12 April 2009
Exodus and Easter
Thursday, 9 April 2009
Synchronised Blogging Day: The Resurrection
Anyone who gives the Resurrection any thought at all is surely prompted to start asking questions. Depending on your starting point the questions will vary – but I’d hazard a guess that most of them will start with the word ‘why?’.
I fear that the church in this country tends to answer questions about ‘how’ – how did it happen; how can you be sure? Many Easter sermons will focus on the historical facts of the event. Now I think there is a place for that, but not in an Easter sermon. For me, the key issue isn’t the historical accuracy, but rather what does the Resurrection mean.
If the end of the Jesus story is the cross, then all we are left with is some radical ethical teaching and some miracles. But at the Resurrection – and beyond it – we are offered amazing hope. The hope that lets us dream and have visions that the imbalances in our lives and our world can be rectified and harmony can be restored. It’s the hope that through reconciliation with God we can be empowered to transform ourselves and our society.
I also think that in shifting the emphasis we can learn - from postmodernity - that questions are OK; that people can live with ambiguity and uncertainty. And if we can learn this, then we will be better placed to walk beside others on their spiritual journey, gently answering their questions, honestly acknowledging where we don’t know things; having a meaningful conversation rather than being dogmatic. In fact, as I write this I have the image of the risen Jesus walking to Emmaus. Too often, I fear, we drive people away by propounding absolute certainty, without leaving room for doubt and exploration. The disciples on the road to Emmaus came to the right conclusion after a time – maybe we could learn to let others complete their journeys, but with appropriate help from us.
Finally, the picture that I’ve posted is a sculpture by Lyn Constable Maxwell – thanks to Jim at Living Wittily from bringing it to my attention. Anyway, maybe to really understand the Resurrection fully we need to stand back and see the cross in perspective – and open our arms to others and our minds to the possibilities that hope can bring.
Monday, 6 April 2009
Somehow to forget myself
Somehow to forget myself and give Life and joy so dead things start to live."
With help, we can make positive choices, even though we are aware of our own intrinsic frailty. I guess that in many ways it's about demonstrating the difference between knowing Jesus and knowing about him.
Sunday, 5 April 2009
G20 - after the dust has settled
Saturday, 4 April 2009
Timidity... and all its friends
Wednesday, 1 April 2009
There is no more urgent time than now ... (2)
[Robert] Zoellick [ president of the World Bank] said world leaders should learn from previous economic crises in Latin America in the 1980s and Asia in the 1990s and not repeat the mistake of ignoring the plight of the most vulnerable. Developing countries needed to be part of the global solution to the global crisis.
"Isn't it time to institutionalize support for the most vulnerable during crises, especially those not of their own making?" said Zoellick, who has proposed that developed countries allocate 0.7 percent of the stimulus packages to a fund for developing countries.
"A commitment to put in place structures to support and fund safety nets for those most at risk would go a long way to show that this G-group will not endorse a two tier world, with summits for financial systems, and silence for the poor." he added, calling for market economies with a human face."

